The Catholic Vision: Difference between revisions
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==== 3. The modern Religious atmosphere ==== | ==== 3. The modern Religious atmosphere ==== | ||
=== Part 2: The sources of religious knowledge === | === Part 2: The sources of religious knowledge === | ||
The sources from which religious knowledge can be sought... nature and revelation | |||
Nature has often been preceived as a manifstation of God, and most of the classical arguments for the existence of God start from nature. We call this natural knowledge of God by reason. | |||
Tradition of Judeo-Christian is characterized by the claim of having received revalation from God himseld. This might be referred to as a superatural revalation as opposed to a natural revalation. We call this Divine revalation. | |||
==== 4. Nature Speaks of God ==== | ==== 4. Nature Speaks of God ==== | ||
==== 5. God has spoken to us ==== | ==== 5. God has spoken to us ==== | ||
==== 6. Scripture and the Church ==== | ==== 6. Scripture and the Church ==== | ||
=== Part 3: God the Creator === | === Part 3: God the Creator === | ||
Revision as of 20:32, 2 January 2012
Title: 'The Catholic Vision
Author Edward D. O'connor, C.S.C
Content
Part 1: Perspectives
2. Christianity amid the world religious.
3. The modern Religious atmosphere
Part 2: The sources of religious knowledge
The sources from which religious knowledge can be sought... nature and revelation
Nature has often been preceived as a manifstation of God, and most of the classical arguments for the existence of God start from nature. We call this natural knowledge of God by reason.
Tradition of Judeo-Christian is characterized by the claim of having received revalation from God himseld. This might be referred to as a superatural revalation as opposed to a natural revalation. We call this Divine revalation.